Duplicate
The prayer closet is where I beg—belly slung to shag carpet. Lightless sea-dark until another eye opens. (Until maturity, your prayers are instructions from seasoned saints. The church’s fixation on generational curses should be studied). Faith is genetic. So too, trauma. I am my mother’s prayers and the injuries1 that led her to altar2. Something we share besides our small teeth is praying to a living God about dead men3 who thieve;
Lord vengeance is yours so steal me back from their claws.
Return me to me so I can stop replaying the time
I said no. I said sure. I said nothing.
I left the door unlocked. I left.
I tied a rope around my hands. Bit an apple. Laid
at their feet. Face to carpet. Oh, I know
this position. I know what I smell like to a dead man
who can manipulate a corpse.
God,
what did my mother say to you when they took her?
So I know to pray for something else.
- Visible or invisible. a. What the first husband caused when liquor turned his coward to ghost and eye to plum bruise. b. What the second husband caused with his costume of fidelity shorn off on Christmas Eve. c. What my father caused; his free and stagnant body while she grew me.
- Location: church house, closet, bathroom floor, sister-girlfriend's lap, new man’s cologned neck, table of collard greens, bible stuffed with obituaries.
- We skip their names when reporting the lineage. We left them and breathing or not, they dead. Their eyes surveil us from our babies' faces. All manner of mothering is complicated. Disrespectfully, we born looking just like our daddies. We grow into our mother’s habits.
Ajanaé Dawkins is a poet, conceptual artist and theologian. Her work has appeared in Academy of American Poets’ Poem-a-Day, The Rumpus, Prairie Schooner, and more. Her chapbook, BLOOD-FLEX, won the New Delta Review’s chapbook prize and was released in Spring 2025. Ajanaé co-hosts the VS Podcast at the Poetry Foundation.